I
was born on October 16th in the year of our Lord 1960 and consequently I
celebrated my 53rd birthday last week wednesday. It was a quiet low-key
affair in which, as is customary with me, I spent most of the day in
fasting, prayer and sober reflection, surrounded by my loved ones,
thanking the Lord for granting me yet another year of life and for
delivering me from the hands of my numerous detractors and enemies. I
also took the time to thank my dear wife and soul mate Regina, for
standing by me through thick and thin and for being such a blessing and
my darling children who have had to put up with a father that is fast
becoming one of the most controversial, misrepresented and misunderstood
figures in Nigerian modern history- a title which I neither crave nor
relish. May God bless them and all my numerous siblings, loved ones,
friends, associates, collaborators, readers and well wishers for their
encouraging words and constant love and support.
May God also bless my numerous haters, traducers and detractors for
keeping me on my toes, for strengthening my resolve, for giving me a
reason to exist and to fight on, for making me relevant and for enabling
me to have one testimony after another. May God’s name be praised. In
the name of God the great and He that is more than able, I bless and
thank you all from the bottom of my heart. It is because it is my
birthday that I decided to share a few home truths today that will
gladden the hearts of some but that may sadden others. Yet the truth
must be spoken and even if my voice is drowned by the cacophony of
dissent and rancour that sometimes trail such literary interventions,
let it be on record that on this day the seed of truth and liberation
was planted and the idea of a new beginning for a people that I have
come to love more than life itself, my people, the yoruba people of
south western Nigeria, was berthed. And for these views, these ideas,
these contributions and these philosophies, as disagreeable as they may
be to some, I offer no apology.
One of the basic truisms of nationhood is that we as a people must
appreciate our roots. We must never forget who we are, where we come
from and what we stand for. For example you cannot speak of Great
Britain without a full recognition of the role, history and impact of
the nationalities that make up that country and that are known as the
english, the irish, the welsh and the scots. Without those four basic
ethnic foundations and the extraordinary role that each and everyone of
them has played in the history and evolution of their country, Great
Britain is nothing and nothing good could have ever come out of her. We
cannot despise our roots and set them aside and expect to flourish. We
cannot deny our family and claim to be a responsible member of the wider
society. Yes we are Nigerians but every Nigerian has a foundation and a
root out of which he sprouted. There is no such thing as a Nigerian who
did not come from somewhere or who did not come out of a nationality
that is a constituent and vital part of the wider nation.
A tree without a root and foundation cannot grow and is more often
than not stunted- it can never be that which it was meant to be unless
it’s roots and foundation are not only cherished and nurtured but are
also, above all else, loved and valued. A man’s family, lineage and name
makes him what he is in the wider society and guides him in all that he
does.The minute he turns his back on his family and forgets where he is
coming from he is little more than an illegitimate child. And no matter
how successful he is in life an illegitimate child he shall remain
until the day he dies. It is the same for those that treat their root or
their primary nationality with contempt and that are prepared to
sacrifice it at the drop of a hat. Such people deserve to be pitied.
Like the biblical Reuben they are ”as unstable as water” and they carry a
father’s curse.They are not only confused but they are a danger to
themselves, their friends, their community, their nationality and to the
wider nation.
Why? Because they do not have the courage to be loyal. Worse still
they have lost all sense of bearing and they no longer know who they are
or where they come from. Nigeria is blessed with many proud, strong,
distinct, noble, enlightened and sophisticated nationalities that make
up the whole and each of them brings something or other to the table.
From the fulani to the hausa, to the nupe, to the bini, to the Ijaw, to
the igbo, to the kanuri, to the idoma, to the tiv, to the urhobo, to the
itsekiri, to the bacahama, to the ishan, to the igbira, to the igalla,
to the efik, to the ibibio, to the isoko, to the shuwa arab, to the
kataf, to the kwale, to the jaba, to the zuru, to the kilba, to the
kalabari, to the ikwere, to the gula, to the gwari, to the margui and so
on and so forth we all have something to offer and we all have a sense
of self-worth and self-respect which was established and cultivated many
years before Nigeria even came into existence.
None of us must ever forget that beautiful root from whence we came
for without it we become worthless. Without it we become something akin
to a man without a soul or a city without walls- vulnerable, defenceless
and hopeless. Without it we become nothing more than a commnunity of
wandering gypsies and vagabonds- a collection of men who have forgotten
their father’s name and who know not from whence they came. For Nigeria
to be great each and every one of it’s nationalities must first flourish
and they must all be in a position to achieve their full potentials. I
am a yoruba man and I take immense pride in that. I know my root. And
contrary to the views of many the yoruba, like all the other wonderful
nationalities that reside in the Nigerian space, are not a mere tribe.
One of the most unfortunate aspects of not being properly educated is
the fact that those that suffer from that affliction often accept
everything that their slave and colonial masters and ethnic overlords
tell them and, without thinking, they swallow the fables and labels
hook, line and sinker. When a supposedly educated person insists on
labelling a nation of highly advanced people, who have existed for
thousands of years as a distinct race, who have had their own empires,
who are the most educationally and culturally advanced on the African
continent, who have a singe language with approximately 20 different
dialects within them, who have contributed more to the industrial,
commercial and intellectual growth of Nigeria than any other, who have a
rich and illustrious history and heritage which few in Africa can
match, who number at least 50 million in Nigeria alone and who
constitute the largest number of African people living in the diaspora
on earth, whose people have spread all over the world and have strong
historical, cultural, religious and ethnic roots in Benin Republic,
Ghana, Togo, Haiti, Brazil, Cuba and many other places, whose people
have settled into and legitimately lay claim to Ilorin, Kaaba, Akoko Edo
and other parts of northern and mid-western Nigeria, whose offspring
and progenitor established many kingdoms including the Bini Kingdom,
whose pantheon of gods and traditional religion of ifa is respected and
practised in many parts of the world, whose historical, philosophical,
religious and cultural contributions to Ancient Egypt are well known and
well docuemented, whose level of sophistication and exposure to the
knowledge of western education is second to none and whose sense of
liberalism, justice, decency, hospitality and fairness is not
understood, appreciated or reciprocated by any other ethnic group or
nationality in Nigeria and so much more and that supposedly educated
person still insists on calling such people, despite their sheer numbers
and their homogenous geographical setting, a mere “tribe” then you know
that that person is truly lost.
You may call others a tribe if you so choose but not the yoruba. We
number as many people as the whole of South Africa, more than 90 per
cent all African countries, almost as many as the UK or France and far
many more than 90 per cent of the countries on the European continent.
Our history dates back as far as that of the Celts, the Normans, the
Vikings, the Romans, the Greeks, the Egyptians, the Persians, the Arabs,
the Medes and the Anglo-Saxons. Our forefathers are amongst those that
went to the best institutions of higher learning and citadels of
excellence in the world like Oxford, Cambridge, Edinburgh and Durham
Universities as far back as the early 1800′s and they became the first
lawyers, doctors, scientists, intellectuals, poets, writers,
journalists, philosophers, priests and free thinkers on the African
continent. Little wonder that our former colonial masters resolved in
their hearts that we must never be allowed to take power at the centre
because they saw us as their equals as opposed to being their serfs. We
were right at the top whilst others were still living in villages in the
deepest and darkest recesses of the African forest. We forged and built
great empires that we nurtured and protected with all that we had.
Ours was not a primitive inheritance but a noble and righteous one
that was established by the Living God and the hard work of our
forefathers. And it is the memory of those great and powerful
forefathers that I invoke today when I ask how far has our noble
heritage taken us in the contraption called Nigeria? How have we fared
as a people? For better or for worse? Our children ask us, ”was it
always like this” and who ”were” the yoruba? They no longer ask who
”ARE” the yoruba but who ”WERE” the yoruba? Sadly that is our plight
today- a people whose children regard them as ”once were” and no longer
”are”. Like the biblical Gideon asked the angel of the Lord under the
oak tree in Ophrah, we ask today, ”Oh Lord, if the Lord be with us why
then is all this befallen us? And where be all His miracles which our
father’s told us of, saying ‘did not the Lord bring us up from Egypt?’
But now the Lord has forsaken us and delivered us into the hands of the
Midianites”. Yet I say ”no” because God is alive and with Him there is
always hope. His word says ”His anger is for a moment but His joy is for
life”. It says ”Weeping may endure in the night but joy comes in the
morning”. It says ”nothing can separate us from the love of the Lord”
and that ”in all these things we are more than conquerers”.
We are still who and what we once were and it shall always be so no
matter what Nigeria and the world does to us. They can take away our
self-respect, compel us to forget our history, tell us that we are no
different to anyone else, reduce us to the level of mediocrity and
servitude, take the greatness out of our being, relish in humiliating us
night and day and dash the hopes of our children and our loved ones for
a better future and a brighter tomorrow. They can do all that to us but
they can never take away our sense of self-worth, our dignity, our
excellence in extravagance and our self-respect. As long as the breath
of life remains in us we shall never forget who we are and what our
purpose is on earth. We are a nation, not a tribe. And we are a nation
that is craving for recognition and nationhood. A nation borne out of
centuries of sacrifice, hard work, perserverance and diligence and whose
foundation is unsullied, noble and pure. We are a nation within a
nation that is beginning to berth and that is eagerly waiting to be
born. A nation that, like ”great Germany” in the late ’30′s and early
’40′s, will need ”lebensraum” (breathing space) and that will, one day
by the grace of the Living God, provide hope and good quality leadership
for the west African sub-region and the entire African continent. That
is our destiny. No more and no less. And by God’s grace and the power of
His might, we shall achieve it when our time comes.
Today we invoke the spirits and rekindle the memories of our
forefathers and we weep for our people. What do we tell them about how
we fared after they left us and went into eternity? This struggle
belongs to our generation yet the question needs to be asked- have we
lived up to expectation as they did? Have we asked the relevant
questions, provided the appropiate answers and fought the good and noble
fight as they once did? We remember with great pride, great men and
women of yoruba stock that have passed on and we reflect on their noble
struggle through the ages.
Men and women that stood up when it mattered the most and made a
difference like Samuel Ajayi Crowther, Sapara Williams, Richard
Akinwande-Savage, Kitoye Ajasa, Cissie Obasa, Eric Moore, Herbert
Macauly, Joseph Egerton-Shyngle, Curtis Adeniyi-Jones, Adeyemo Alakija,
Theophilius Adebayo Doherty, Victor Adedapo Kayode, Akinola Maja, Joseph
Akanni Doherty, Kofo Abayomi, Funmilayo Ransome-Kuti, Wuraola Esan, J.C
Vaughan, H.O. Davis, Adegoke Adelabu, Jeremiah Obafemi Awolowo, Samuel
Ladoke Akintola, Remilekun Adetokunbo Fani-Kayode, Frederick Rotimi
Alade Williams, Bode Thomas, Adesoji Aderemi, Odeleye Fadahunsi, Oduola
Osuntokun, D.K.Olumofin, Emmanuel Okunsanya Okunowo, Moses Majekodunmi,
Adetokunbo Adegboyega Ademola, Benjamin Oluwakayode Osuntokun, Josiah
Olawoyin, S.L. Edu, Samuel Shonibare, Matthew Abonmagbe-Okupe, Dauda
Adegbenro, S.O.Gbadamosi, Adeniran Ogunsanya, T.O.S Benson, Augustus
Meredith Adisa Akinloye, Adekunle Fajuyi, Samuel Ademulegun, R.A.
Shodeinde, Olusola Saraki, MKO Abiola, Bola Ige, Micheal Ajasin, Abraham
Adesanya, Ganiyu Dawodu, Adewale Thompson, Solanke Onasanya, Kudirat
Abiola, Emmanuel Omotehinwa, Beko Ransome-Kuti, Gani Fawenhimi, Alao
Aka-Bashorun and dozens of others that are too numerous to mention.
These names shall never be forgotten and those who bear them should
hold their heads up high for theirs is a noble lineage. These are indeed
the immortals of whom Homer once sang. These are indeed the Achilles’
and the Hectors of their time. Some sacrificed their lives and entered
the noble halls of martydom willingly. Others struggled, defied
authority, fought against all odds and were jailed or killed for their
beliefs. Some lived long and fulfilled lives whilst others were cut
short, remain largely unsung and died before their time. They were
illustrious men and women of strength, courage, compassion and
conscience to the last. Yet what do we tell them when our time comes and
when we meet them again in the great beyond?
What will be our story when we sit with them at the marriage feast of
the Lamb? Will we hold our heads up high and say that we did our best
for our people? Or will we bury our heads in shame and admit that we
could not make a difference? What we say or do today echoes into
eternity. It is time for us as a nation and as a people to stand up and
take our destiny into our own hands. It is time for us to go back to the
beginning and to restore our lost glory.
Yet many ask what is next for this great and illustrious nationality
and this berthing nation called the yoruba? How do we achieve our full
potentials and become that which God has ordained us to be? Can this be
done within the confines of the Nigerian state? Some have argued, quite
rightly, that the way out is to have a sovereign national conference
that will renegotiate the terms of our unity and revisit the very
question of our existence as a nation. Yet the truth is that the forces
that control the centre in Nigeria and that have controlled it since
1914 will never allow that to happen without a fight.
It is their intention and desire to keep us together as one in a
flawed and failed unitary state with it’s federal facade in perpetuity
regardless of the grave damage that such a venture has wrought upon our
people over the last 99 years. Successive President’s in the last few
decades have offered government-sponsored national conferences none of
which are sovereign and each of which could not possibly solve our
fundamental problems or properly answer our nationality question. The
mantra has always been that the unity of Nigeria is ”not negotiable” and
our resolutions were always subject to their approval or the approval
of some unrepresentative and questionable National Assembly which hardly
represented the interests and views of the numerous nationalities in
our country. We have one year to go before we achieve 100 years of being
together as one entity and I believe that it is time for us to have a
rethink and determine how we want the next 100 years to be.
It is time for us to question all these so-called ”settled issues”,
”no-go areas”, ”non-negotiables” and ”givens”. We can no longer be
satisfied and content with the failed answers and ideas of a vain and
fanciful unity that exists only in our minds and in our imaginations. An
illusionary unity that our fathers and forefathers held so dear and
even fought a civil war to maintain and uphold. Given the nature of
those that control the centre today and their unholy intentions for the
rest of the country we must revisit that question of unity and we must
ask ourselves ”at what price?” The world is not static- it is dynamic
and it is changing fast. Kingdoms come and kingdoms go. Empires fall and
empires rise. Nations break and new nations are formed. The world is
changing and the great people and numerous nationalities that make up
Nigeria must espouse that change, accept it and not be left behind. What
was good for yesterday may not be good for today. And what is good for
today may not have been good for yesterday. That is where we are today-
on the threshold of change. And I believe that the time for that change
is now. It is a new dawn, a new day and a new era. And I fervently
believe that the God of Heaven and He who sits above the circles of the
earth is about to do something new, something refreshing and something
very dramatic. Why? Because we are a nation, not a tribe.
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